book of joel chapter 3 commentary

“Egypt shall be a desolation, V. Whosoever will may come! "[28] Of course, that is the same old carnal misunderstanding of God's Word that resulted in the Jewish rejection of the Messiah to begin with; and it is exactly the view of all kinds of millenarians who have fallen into the same old error. ; and the President, asked, "Why don't you preachers preach all the Bible?" (See my Commentary on Revelation, pp. Here is a challenge to all the enemies of God's people. Wake up the mighty men, Beat your plowshares into swords: If you are going to go into battle against God, you should have every weapon available. Let all the men of war draw near,

Aurelian was killed by his own soldiers. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. And utter His voice from Jerusalem; And water the Valley of Acacias. This passage was once cited by President Truman when a group of five preachers called upon him during the Korean war and were received in the White House office. The heavens and earth will shake: Joel goes back to the descriptions of cosmic cataclysm that were mentioned in Joel 2:30-31. Of his openly judging all nations, ver. "The earth is the Lord's, and the fullness thereof" (Psalms 24:1). The omission of the names of many nations that were just as wicked as these cited has been widely misinterpreted, all kinds of allegations regarding the date of the prophecy being made to turn on the singular mention of just these; but these do not make up any kind of list, being merely well-known examples of horrible wickedness leading at last to God's judgment. Those very nations on earth today where the gospel is not known are the very places where debauchery, poverty, wretchedness, violence and starvation are among their principal characteristics. (18-21). i. Please see our Privacy Policy for cookie usage details. "Cause thy mighty ones to come down ..." is a reference to the angels of God, always mentioned in connection with judgment scenes, especially in the N.T. The very first verse of this chapter dates everything in it subsequently to the Day of Pentecost; and that leaves the secular Israel completely out of it.

We may request cookies to be set on your device. And of course, we know exactly when that time began, namely, on the first Pentecost after the resurrection of Christ. The mountains shall drip with new wine… all the brooks of Judah shall be flooded with water: After God’s final victory, there is lasting abundance and the days of drought are just a distant memory. ... Footnotes for Joel 3 1: Adam Clarke, Commentary on the Whole Bible, Vol. It was this writer's privilege to share in that visit and the President's words regarding the minor prophets have always been remembered as solemn truth. (See my commentary on Revelation, pp.

As during the subsequent centuries the true Israel was necessarily mingled with the secular, and indeed confused with it, there were indeed many prophecies and references to "Israel" which applied to them both. (1-8) The extent of these judgments.

Come, go down; for the winepress is full: Revelation 14:14-20 also uses this image of the winepress of the wrath of God to describe Jesus’ judgment on the nations at Armageddon. Not even Christ in the limitation of his flesh knew when it would be; and, therefore, the thoughtful of every generation have received it in the words of the prophets as "near at hand." It is a valley of judgment – and we should decide for Jesus right now so we never stand in this valley of decision. Click to enable/disable _gid - Google Analytics Cookie. There has been some refinement of the double figure by subsequent sacred authors who used the treading of the winepress as particularly indicative of God's wrath, and the gathering of the wheat into the garner as indicating the salvation of the righteous. "I shall bring back the captivity of Judah and Jerusalem ..." One is at once aware of variations from this rendition, "The RSV (and a number of translations) rendering it in the more general sense of restore the fortunes. Myers gave a spiritual interpretation of this verse, reading it as equal to, "What Amos said to Israel, `Prepare to meet your God (Amos 4:12).'

"[13] It is significant that Amos also used these very examples of rampant wickedness.

It was also the launching place for the armies of Israel when they set out against Jericho and Canaan in the days of Joshua (Joshua 2:1 and 3:1). Click to enable/disable Google reCaptcha. a. "For Jehovah hath spoken it" (Joel 3:8) is a frequently recurring note in this prophecy. Those commentaries which explain this in fanciful terms of how the "Jews were victorious over their cruel foes under Antiochus,"[26] and envision this as a prophecy that God will come to Jerusalem and protect and promote Israel in the physical and secular sense have failed to see the eternal and worldwide proportions of this great passage in its truly spiritual sense. Put in the sickle, for the harvest is ripe.

"[21] The scene, therefore is the eternal judgment, not that of any earthly event at all.

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